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Buddhism in America

Presently there is no network of Buddhists/Buddhist groups in the United States or Canada as we understand it. Although we are more interested in practice than labels, our deep connections as a collective may do some good. Join us here & on Facebook!

Website: http://www.facebook.com/group.php?gid=173998265718
Members: 39
Latest Activity: Jan 31

Live Discussion Online

Join us here next Tuesday, Jan. 19th, 5 to 6:30 p.m. Pacific Standard Time for a live and expected to be lively discussion of a network and some of the ideas that have emerged.

Any other thoughts and suggestions before then are much appreciated too!

Discussion Forum

Advice

Started by Joseph Kirby Richardson. Last reply by Mystic Tourist May 26, 2011. 3 Replies

Brothers and Sisters,I hope that it is alright that I start a new discussion. I am new to the website and do not really know how the groups work.I have wandered on the spiritual path for a several…Continue

What's next?

Started by Reverend Cheen. Last reply by Grigori Rho Gharveyn Mar 21, 2011. 7 Replies

At a Parliament session, one Tibetan nun on the panel said that she attended an interfaith observance this year at the Parliament and found the Buddhist portion inaccurate. What is considered…Continue

Tags: Canada, network, exchange, States, United

Comment Wall

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Comment by Mataji Gauribrata, Rev Eva on January 5, 2012 at 12:19pm
According to the UN, over 50 million girls in India are missing: having been aborted, killed, or neglected to death simply because they are female. In some regions, no baby girl has survived in years. Help us make a difference.
Save and Protect India's Girls
Comment by Nugroho Angkasa on March 20, 2011 at 2:27am
Anand Krishna is doing hunger strike as a protest againts the injustice law in Indonesia. This non violence action has entered the 12th day on Sunday, March 20, 2011. The founder of Anand Ashram Foundation (affiliated with the United Nations) released a testimony on March 13, 2011. This is the testimony from the father of 2 children:


1. There is a greater purpose than my detention. However, this violates the innocence presumption's principle. Yet human rights and Indonesian basic law guaranteed the freedom of every citizen.

How can I be detained if so far I have never been absence in the court? I always cooperative eventhough my health condition is poor as known by the Prosecutor, High Attorney and the Judges. In contrary, those who have slandered me did not attend the court frequently.

2. The aim of my hunger strike is in order that the state and this nation can see clearly how the law and justice can be tricked by some people who have positions for the reason: "this is our authority".

3. We need a total transformation and not just a legal reform.

4. I am disappointed with the judges and prosecutors with the system that does not run and still be able oppresed anybody.

5. I'm not angry, but once again I am disapointed. And this hunger strike solely supata all that is wrong can be corrected by upholding human rights and Justice.

http://www.gopetition.com/petition/43856.html

Comment by Grigori Rho Gharveyn on March 8, 2011 at 2:42pm

Peace, brothers and sisters,

While we may not be a Bhuddist by some people's definitions, we recognize that the roots of much of our spiritual paths and cultural choices have their origins in Bhuddism.

We owe a deep debt of gratitude to all the Bhuddist peoples who have crossed our paths in life, for we have been deeply enriched by their love, nurture, characters, and philosophies.

One lesson among many...

Some of our Bhuddist friends practiced a ritual which might have been called something that sounded like 'shockadoo'.  We seem to forget their precise term, but we recall it had to do with chanting together to reach a person's spiritual consciousness remotely and induct them into their Bhuddist circles by inspiring them to approach them and ask to be involved.

We see that this method has a grain of what might be divine inspiration; what we have learned is that all people's hearts resonate with the hearts of all other people, and that each person's spiritual awareness is excited in the presence of another person's spiritual awareness.

Regardless of how people are trained to express their spiritual awareness, (and even crass commercialism can be such an expression, it would seem), people seem to automatically attune to one another to share their spiritual awareness in a communion that inspires all participants to grow; particularly, to grow more freely along their own natural paths and choices.

How we learned this and so much more from our Bhuddist friends remains a bit of a mystery, but we are grateful for Bhuddists everywhere for their respectful conservatorship of their inspirational teachings, traditions, and being.

Thank you all.

 

Namaste

 

Comment by Tashi Nyima on December 4, 2010 at 4:00pm
Please also consider supporting the bid of Dallas-Fort Worth for the 2014 Parliament of Religions. Should DFW be selected, Buddhists of all lineages could meet there and work toward establishing a Pan American Buddhist Network.

Should the beautiful city of Guadalajara be selected as the site of PWR 2014, let's also plan on meeting there. The US-Mexico border is an artificial political artifact. It has moved before, and probably will move again...
Comment by Tashi Nyima on December 4, 2010 at 3:54pm
Continuing with the introductions/disclosures, as suggested:

I'm a monk in the Jonangpa lineage (Great Middle Way, Skt. Maha Madhyamaka, Tib. dbUma chenpo). However, on the advice of my Root Teacher, i took Refuge from a Kagyu Lama and Bodhisattva Vows from a Gelukpa Lama. In the spirit of Rime, His intention was for me to have samaya(commitments) with Masters of different lineages, thus precluding sectarianism.

It is a wonderful suggestion to sponsor teachings with different Masters, or at least encourage members of the Network to attend those that are already scheduled.

I understand that fidelity to a lineage is important, and am not advocating eclecticism. However, true fidelity is born from understanding what practices are most beneficial and suitable for each of us, and not from 'fencing ourselves in'.

Furthermore, those who have Bodhisattva Vows have pledged to open all the Gates of Dharma for sentient beings to pass through. How will we achieve this, if we refuse to enter those Gates ourselves?

I have done retreats with Kagyu Lamas, and next June will participate in a Lamdre retreat with HH Sakya Trizin, the head of the Sakya lineage.
Comment by Tashi Nyima on December 3, 2010 at 10:18am
om svasti

Very happy to join this group! America is a fairly 'new' Dharma land, and yet there is so much sectarian animus.

May all the lineages of the Buddha Dharma flourish!

mangalam
Comment by Reverend Cheen on September 10, 2010 at 7:38pm
Call for Ambassadors! Get involved with the Council of Parliament of World Religions!
Comment by Reverend Cheen on December 29, 2009 at 4:58am
Phra, I've heard of this issue of using the name of the Buddha etc. for bars in Southeast Asia, not yet in the U.S. though. I only know of bands and TV programs or movies that use Buddhist terms. The effect of which, so far as I can tell, seems to popularize some terms that people may or may not recognize as being Buddhist.

Alisa, hi there! Good idea. I'll start. I'm with the Mahayana Chan (Zen) tradition but has roots in the Theravadan vipassana practice and further back, as a baptized Lutheran attending church weekly as a little girl. :) Guess you didn't want me to go back that far. I'm in general very open and non-sectarian and where I currently reside, Seattle, is just such a community!
Comment by Phra Satit on December 22, 2009 at 3:40am
Dear Friends

Have you got the issue of people using Budda name or budda image in an unappropriated way. Such as put Buddha statue in a Bar beer or name the Bar as Buddha Bar. How can we stop this?
Comment by Alisa Roadcup on December 21, 2009 at 11:50am
Hello fellow American Buddhists! I am curious - which tradition/lineage are people from and which sangha's where? I propose that we make a special effort to support and get to know each other, as those who've shared the Parliament experience together.
I am from the Tibetan Shambhalan tradition, which has its roots in the Karma Kagyu and Nyingma respectively. I live in Chicago and am a member of the Chicago Shambhala Meditation center.
 

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